This fall I will be taking North American Religions with John Schmalzbauer and Jewish Mysticism with Vadim Putzu. Schmalzbauer is the Blanche Gorman Strong Chair in Protestant Studies with research interests in religion and American culture, evangelicalism, Ozarks religion, popular culture and religion, and campus ministry/religion in higher education. Putzu came to Missouri State last year. He is ABD from Hebrew Union College with research interests in Jewish mysticism, Kabbalah, Jewish philosophy, Jewish history, and science fiction and religion.
Here are some of the required readings I’m really pumped about…and you should be, too…if you were me. As they come up this fall, I will be including my thoughts on them here on the blog.
This book is on reading lists everywhere for religion in America. Nathan Hatch wrote it twenty-four years ago, and it still calls for careful reading if you want to specialize in religion in America (which I do).
It discusses the rise of new Christian movements in the early United States that gained rapid influence because of their populism: the Christian movement, Baptists, Methodists, Black churches, and Mormonism.
Chapters include topics on democratic revolution in the late-eighteenth century, a crisis of authority in pop culture, the spread of sectarianism, and preaching, print, and music.
Having grown up in Pentecostalism/Evangelicalism, it’s interesting to read about the movements in the scholarly literature. People sometimes miss things when they are living and breathing something and not outside observers, or just aren’t historians.
Historians, such as Matthew Avery Sutton in this work, help frame how current movements/institutions came about, what they reacted against, how they gained popularity, and what struggles they had (within and without). Chapters include topics such as millennialism, fundamentalism, Christian nationalism, the culture wars, the Religious Right, and American exceptionalism.
This is a new book by Nancy Tatom Ammerman on the relatively young specialty in religious studies called “lived religion.” Lived religion doesn’t focus so much on doctrines or institutions so much as practices of everyday religionists in everyday life. For example, when is baking a cake more than baking a cake or selling flowers more than mere commerce for some people?
Chapters cover topics of the relationship of spirituality and religion (are they the same or different?), religion at home, religion in the public square, religion at work, and religion and health.
4. Conceived in Doubt: Religion and Politics in the New American Nation (American Beginnings, 1500-1900)
Amanda Porterfield in Conceived in Doubt discusses the rampant mistrust in old institutions (including religion) at the dawn of the nineteenth century. She argues that the optimism concerning religious independence (read=no state church) had waned by the early 1800s and that Evangelical ministers spread the message that biblical authority was the solution to a new American identity.
I’m intrigued by this book because I really don’t know where she’s going with it yet. By “religious skepticism,” does she mean agnosticism? Cynicism? Free-thought? Stay tuned to find out.
Peter Berger and others cover topics relating Europe and the United States like issues regarding constitutionalism, the Enlightenments (the book description only mentions it as if it were one thing, not taking into account the vast differences between British, French, and American secularisms [see link under #3 on my post “Link Wednesday 6“]), law systems, education, gender, class, and generation.
Darren Sherkat covers shifting religious identity in the United States. I’m still not sure if the “change in faith” covers a demographic shift, conversion, or includes both. Pluralism has been an interest of mine for a little while now, particularly as it relates to how different religions relate to political discourse, and I think this work will give me a lot of empirical data to chew on.
My interest in this book is framed by an introduction to material culture and history of religion I encountered in courses last year with Martha Finch and Jack Llewellyn. One insight that stuck with me is that while religion influences other societal structures, it is just as much influenced by those societal structures. This is why one religious tradition looks so different between different times and places, notwithstanding ethnic, racial, gender, class, and other differences.
Jeff Wilson’s Dixie Dharma covers how region influences religious expression. How does Buddhism in the Northeast and west coast differ from that in Wilson’s coverage on a temple in Virginia? How does it differ from Indian and East Asian expression?
Robert Orsi discusses Italian-American Catholic experiences with saints in this book, but also theoretical issues in studying religious communities. One of those issues includes the difficulty of insider/outsider perspective: does the religionist or the scholar drive the research? I’m interested to see what he has to say, because he and Russell McCutcheon have had scholarly sparring matches over theory. It will be neat to play them against each other.
I really don’t know what Kabbalah is about other than that it’s a (the?) mystical tradition of Judaism and some celebrities have dabbled in it. It will be fun to have an entire semester to find out what it is. I had a similar experience going into my Tantra seminar last semester. All I knew of it was its American iteration where people lauded it as a way to have powerful, extended orgasms. There was a touch more to it than that.
Hopefully you’ve enjoyed my Reading Rainbowesque flyby of some of my readings this fall. I wanted to include another treat for you if you’ve made it this far. Yesterday, I began following Suzanna Krivulskaya (@suzzzanna) on Twitter. She has an amazing resource page on her blog covering gender and nineteenth-century/general history of America. The vast majority of the resources are free.