The Difference between a Monologuer and a Dialoguer

I was talking with my dad last week about the benefits of dialogue and its difference from a culture of monologuers. What I mean by that is that many merely pontificate without any thought that they could be wrong. It’s like a choir with everyone singing their own parts dissonantly at fortissimo. This sets up a barrier around the person who sees himself as right and the search for truth. Of the few things I believe in, one doctrine is that no one has life all together, all figured out. If there are two people pursuing truth together and one lone person speaking on a topic, I will typically pick the former. Does that mean I always do that? No, two people can be twice as dumb as just one person. But I think if attitudes are checked, and one wants truth, I believe it is best to do that in a community where presuppositions can be laid bare and analyzed, where systems can be constructed from the ground up, little by little in dialogue and debate. The dialoguer is also different from the typical debater. Essentially the debate consists of two monologuers talking at each other, trying to persuade an audience to one’s side. However, they are not generally known for recognizing strengths in the other’s position or weaknesses in their own. That sets personality above truth, and I have a problem with that. True dialogue consists of two capable minds who respect the other’s contributions, respect their own capabilities, and love to see the sparks fly as they test, rebut, retry, poke, prod, whittle, polish, fell, or sand a topic.

I guess where I’m coming from is my life story of talking with people about theology. A typical conversation would go like this. One person starts with a theological position. Another would say, “That’s dumb. I believe this.” “Oh yah? That’s wrong. I believe thus.” It was a closed circle of argumentation. I don’t know if I could call it argumentation. Systems weren’t tried on for size to see what results might emerge. Weaknesses in logic weren’t recognized, generally because the ability of each was wanting. There wasn’t conversational intercourse. It was a circle jerk but with everyone looking away. Maybe that conjures the wrong picture. But I think it makes the point that most of my experiences with theological conversations were anything but mature adults being honest. Each essentially came to the table with the question, “Does this other person read the Bible the way I do, or think like I think?” If the answer was a negatory, that person had nothing of note to say. They could effectively be pushed to the margins as a heretic or ignoranti (I really don’t think this is a word, but it sounds smart. I don’t feel up to looking it up. Booyah). I was there once. I feel I’m much more open to talking through things with people. There are times, though, when my defenses are up, particularly with someone who is subconsciously other than me. Only when they smack me in the face or say something off-putting do I get snapped back to reality and realize my fallibility. Then I have the opportunity to stop and consider my similarities with the other, and see what we can build together. Maybe that’s a hippie notion, but I think it’s beautiful, and I’m caring less what others think of my opinions these days.

What’s Faith For?

In conversations with some close family and a close friend, I have heard mentioned the necessity and importance of faith in approaching god. When I have proposed that god is utterly absent from my experience, and then stated that it’s rather hard to base my life off of something or live in submission to someone for which there is not more than dubious evidence (in my experience and studies), they assert that faith is required. Why is it required? What makes god special in this instance that faith is required and not direct relationship?

When my car is broken, I don’t take it to someone who doesn’t for sure know how to work on cars, or has faith to fix it but no credentials; I take it to ASE certified mechanics. When I make a decision to attend a school, I consult counsel: career counselors, professors, friends, students. I do have inner monologue, but I attribute that to self-talk, not prayer/consultation with some entity who at best communicates to me through my own thoughts. Faith just seems an utterly weak position when there are more concrete options to consider. In every decision I come to, no, I do not make it with bird’s eye objectivity. But neither does the person who consults his or her god. They are just as embedded in their context as I am. I fail to understand how the element of faith adds to or diminishes vitality, wisdom, or direction in my life. Yes there are times where I make decisions without all the evidence at my disposal. Who doesn’t? I don’t call that faith. I call that life. We walk about in the dark, because that’s what life is. We don’t have all the information at hand. We don’t always make the best choices. We are human beings. If god spoke through much less convoluted means, I would grant faith more credence. However, as the word is presented to me, it is used as something differentiated from the faculties of reason and experience, a move I feel very uncomfortable with.

Here’s something of my experience with faith. There was a used van for sale. I asked the seller what was wrong with it besides the mileage. He said there was nothing wrong with the vehicle except its mileage. So I trusted him on that, not knowing the man, and foolishly, not taking it for a test drive. I trusted this man whom I did not know. What I got was a faulty electrical system, a right-at-the-end-of-its-life transmission, a near dead battery. That’s what I got for faith.

I’ve learned my lesson. A wiser person would have asked more questions than I did, ran it for a test drive, and taken it to a mechanic to check it out because we don’t take peoples’ word for things. We have to confirm things. We don’t accept colleges’ and universities’ claims to being reliable institutions; we run them through the gauntlet of accreditation. Continually. Where’s god’s accreditation process? Where’s his test drive? Why do people accept what the bible says with sometimes the level of trust that I had in the sleezy van salesman? Why does that seem to be the only area where we don’t bring our intellectual muscle to bear?

Another, more personal example. Growing up in a time and place where the distance between puberty and marriage continues to widen, I shared the experience of many Christian men in trying to maintain sexual purity in the modern age. The same Spirit who raised Christ from the dead was available to me to give life to my mortal body. In Christ’s absence, he left his Spirit to guide me into all truth and righteousness. So when there was temptation to look at pornography or do anything else, God would not let me be tempted beyond what I could bear. Sometimes I would/could resist. The temptation’d be there, but I’d be abstinent for months. Other times no. I guess I thought the power of god would show up more powerfully than it did, calming the raging sea of my hormones. I expected the grandeur of what is present in the biblical account. Where was this power? Was there more to this thing than words on a page?

I think the way in which the word “faith” is used today is far different than how it was used in the bible. Faith was used in places like Hebrews 11 as “trust” based on the past acts of god in history. The Israelites had their Exodus. The earliest Christians had Jesus’ direct life to appeal to. What happens, though, when I’m a Westerner, gentile, around 1900 years removed from the latest supposed revelation, and have no experience of this god whatsoever? Do I trust the murky historical and literary evidence at hand, ignoring or playing gymnastics with all the critical issues that exist? Do I downplay my own reason and experience in light of Christian tradition? I don’t see how that makes sense. I hold out hope for some reason, that if god exists, god will reveal something to me that would excite me to exhibit trust. Otherwise, the god of the bible is just another salesman with a used van, a degree mill with no accreditation.

Though some of my writing may come off as if I am static in my position or unwilling to change, it’s just a place I’m in at the moment. I desire fellowship and counsel in this lonely place. What has the God of the Bible done in your life that prompts you to trust him? What feeds your daily faith in him? If you have dealt with the critical difficulties surrounding using the Bible as a source of faith and theology, what are some ways you have done so? I’m at a place where I don’t trust Jesus, the Bible, or the God handed down. I’d like to, but I don’t. If you have help to offer, I’m all ears. Mind you, I will ask a lot of questions, but not because I’m combative. It’s just, after certain experiences, I can “never see with virgin eyes again” (Missy Higgins lyric; and, no, I’m not calling people who haven’t had my experiences “virgins”; never mind what I mean because now I don’t know what I mean lol).