Trouble with Labels

Thought experiment. Let’s say you’ve had a best friend since kindergarten. For some reason, you never discussed politics with each other. Then one day, your friend labels himself/herself with the label of your political other (so pretend you’re a socialist and your friend admits to being alt-right, or vice-versa).

What do you do with this information? Do you give more importance to the label than to your friend, and attribute all the negativity you’ve accumulated with that label to your friend? Do you give more importance to your friend, and ask what s/he means by it since you’ve been friends for so long, and maybe you might learn something from a true believer of that label? In other words, if you had shared interests in video games, sports, hiking, music, books, bands, cooking, martial arts, fashion—and interests cultivated TOGETHER over decades—would your friend’s revelation overturn all of that?

What if you two understand the label in completely different ways? Do labels mean something in themselves; do they allow for variance within the label; does meaning shift according to group non/affiliation; do they mean something vastly different depending on history or region; do labels mean something different to leaders and followers?

Why We Are So Frustrated in Political Conversations

After reading some of Terry Eagleton’s Ideology: An Introduction, I’m beginning to look at political discourse differently. Eagleton not only shows the breadth of peoples’ understanding of the term “ideology,” but also strategies used by their ideology.

Two strategies of ideology (let’s for the sake of discussion assume that ideology means something like 1) certain propositions are true, 2) certain narratives are taken as good explanations, and 3) these two assertions both fulfill certain desires or resolve emotions) I want to hone in on are universalization and naturalization. Universalization means something like understanding one’s own position not as one among many, or as sectarian, but simply that from which one can generalize. Universalization is thus closely associated with naturalization, for that which one takes as universal can easily move into the category “natural,” casting any aberration from this frame as “unnatural,” “innovative,” or in moral casting “wrong,” “evil,” or maybe seemingly neutral like “irrational.” Universalization requires the move of naturalization to establish itself, so that competing narratives are considered fantasies beyond the imaginable

So let’s take this topic of ideological strategies and see how it could cast light on interchanges among friends from very different political persuasions. For the record, when ideology gets thrown around, one usually hears it lobbed at one’s opponents as something “they have”; we are the rational ones. If we take a cue from the strategy of naturalization, this makes sense for marking social boundaries. Our ways are so familiar to us, that how could anyone look at the evidence we’re looking at and not come to our same conclusions? This is one of the unfortunate legacies of the Enlightenment, that information speaks for itself, obscuring that information is never neutral. It is always and ever collected, maintained, explained, and brought to bear for certain reasons. Another word for “reasons” that will make its ideological nature more apparent is to replace “reasons” with “interests.”

The very sources we take as authoritative and the interpretations of these sources we take as authoritative are not native to the sources/data themselves, but constitutive themselves of our social groups. Who are we but the sources we cherish and the values we tell ourselves we value, the conclusions of which we have derived from sources we have already picked? To put this more plainly, let’s assume two people are talking about Donald Trump. What is obviously/naturally great to one person is puzzling or even evil to another. I definitely see Trump one way, and it wouldn’t be hard to track down how I feel about him, but that attitude is the result of what sources I already buy into, the friends I cherish, the communities I am in solidarity with, and ways of assessing I take as legitimate. If these fundamental elements aren’t discussed overtly, is it any wonder how our “obvious” talking points go over the heads of our interlocutors or infuriate us because they don’t play by our rules, just as we don’t play by theirs?

What prompted this post was a discussion some of my close family and friends have had over Trump, a recent post on algorithms, and another post on the use of language. Burge, in his article on algorithms, found that there was a strong correlation between being evangelical and being Republican. I asked my friend who posted this that if these identities were as “fused” as they appeared, would a Republican (who also happened to be an evangelical) take a critique of her political views as an attack on his faith. If so, “dialogue” would probably be nigh impossible, nigh if we always keep our prior commitments obscured in discussion. However, I only came to Burge’s article after reading a post by Nongbri concerning the use of language and the communities which constitute the language. Rather than try to look at ways in which “others” distort meaning, he pays attention to the rhetoric employed by groups to establish a stable meaning in the first place. In other words, he doesn’t see meaning as stable at all as much as the social boundaries/indentifiers of particular groups.

So what of all this? Without understanding how groups work, how they include and exclude, how they construct their own boundaries and deconstruct that of others, “dialogue” will be next to impossible, if it ever is. If we don’t understand the ways in which others groups establish themselves, we are quite literally speaking different languages, living different lives, smelling different air, and seeing different people.

Aristotle’s Nicomachean Ethics, Pt. 1

So I’ve been trudging through this piece of Aristotle, looking for material I might be able to use in ethical discourse in the American political climate.

Too often I feel ethical discourse retreats into partisan interests, religious interests, or uncritical opinion. This has probably been the case since time immemorial, but that doesn’t extinguish how much it annoys me.

 

Aristotle’s big beef in this work is the “mean” between extremes. He also mentions “virtue” a lot. The name that he gives a virtue ends up being the mean between two extremes which often have to do with vice. For example, he assigns courage as the mean between cowardice and rashness.

Though Aristotle holds the mean as the aim of the good life, he also maintains that it is incredibly difficult (one has to aim for the mean actively; it is not a static state [surely there is a better phrase, but I prefer to write in stream-of-consciousness]) to achieve, and so if one has a proclivity to one extreme, one’s own ethical rule should be to swing toward the opposite pole.

Aristotle also holds open the possibility that there are times when opting for one extreme or another will actually achieve the good. For example, in a passage (Book IV, Chapter 5) on “gentleness” (the mean between angry irritability and lack of showing proper anger [numbness maybe?]), he speaks of appropriate anger reserved for certain people/things, for certain times, and for a certain length of time. He doesn’t go into great detail to fill out these categories, so I was left with questions like: “What situations deserve anger in his mind? Considering such situations, when it is appropriate to express anger and for how long? If violence comes into the picture, how much and for how long is it appropriate”?

While I wish for more concrete examples, it’s almost as if the work is an ice breaker for ethical discussion. It’s like, “Aristotle defines justice as such and such. What are some instances with which we can test this assertion?”

Perhaps I have skimmed parts too quickly because I only have so much time as a husband, father, worker, student, and citizen. Perhaps Aristotle will mention more concrete examples. However, the translator/editor of my edition, Joe Sachs, reminds the reader that Aristotle remains abstract/general because to be too specific on some points would have too many exceptions to be useful (Sachs, Nicomachean Ethics, Focus Philosophical Library, 2002, 35n43).

I’ve just started on his section on justice (Book V). This subject intrigues me the most because of the relativity of justice. Whose justice? When is something just? Is it a set of rules? Is it a way/process of judgment with varying outcomes? Most poignantly in my context, who has the market on justice: the Right or the Left? Does justice lie in only one of them, does it shift between them, is it only established by who is in power?

I’m kind of having fun with this work, though some of it is largely irrelevant to me (discussions of the aristocratic station, etc.) and some of his writing isn’t straightforward enough for my American sensibilities. That said, it’s nice to take a step back in time, away from the interests that bombard me in the present, to see how others (who weren’t interested in my interests) thought about things dear to me.

Crap. That was not a straightforward sentence. At times I wax eloquent and other times I forget all I covered in composition. I beg your mercy.

Non-Fiction Book 1: The Democrats: A Critical History by Lance Selfa

Lance Selfa. The Democrats: A Critical History. Updated edition. Chicago: Haymarket Books, 2012. 296pp. $16US

Last year I made a list of nonfiction works I wanted to read this year. I just finished my first book from that list.

Lance Selfa details in eight chapters that any hope for American leftists (and he would argue, the average person in the U.S.) does not lie with the Democratic Party. His argument is not against the Democratic base (i.e., African-Americans, women, LGBT, poor, labor), but against its party leaders. Chapter one argues that Democrats are essentially capitalism lite. Chapter two chronicles the shift from Democrats being the “party of slavery” to the “party of the people.” Chapter three summarizes the rise of the “New Democrats,” or those organized after Carter’s fantastic defeat. Chapter four goes through Obama’s promises for change during his first term. Chapter five argues that Democrats, rather than leading progressive change, coopt and corral social movements. Chapter six shows Democrats to be just as beholden to American empire as Republicans, though with humanitarian justification. Chapter seven lists the many failed attempts of progressives to move the Democrats leftward. Selfa finishes chapter eight with an answer to the question of why there is no left alternative to the Democratic Party. Selfa pays primary attention to Democratic failures concerning labor, civil rights, and militarism. Let’s look at the indictments Selfa brings against the party by topic:

Poor (not a whole lot said about the poor or poverty):

  • the Social Security Administration gave retirement benefits to everyone (including the rich who didn’t need it) though workers subsidized it: it came out of payroll tax instead of taxes on wealth (51)
  • Clinton was the first president since the New Deal to cut one of its programs (welfare) (75-76)
  • Clinton didn’t move to raise the minimum wage when he had a Democratic congress (78)
  • Obama extended Bush tax cuts 2 years, even offering to end entitlement spending (107-08)
  • Obama offered a jobs bill in September 2011, long after having a Democratic congress for 2 years (108-09)

Ties to Capital Interests:

  • FDR ran in 1932 on platform of a balanced budget, 25% cut in federal spending, with no mention of unions or labor (126)
  • Carter cut capital gains taxes and boosted the social security tax on paychecks (66)
  • elections take a lot of money. House seats cost $1.3M in 2006 compared to $193K in 1986, and Senate almost $9M in 2006 from $1.4M in 1986. Democratic Party fundraising only saw a quarter of its contributions from labor while the majority from business (24-26). In the most expensive political seat, the presidency, Obama received $0.5M from unions but $42M from Wall Street during the 2008 election (10)
  • despite rhetoric, Obama was tied to big business: he led McCain in 8 out of 11 industrial sectors in the 2008 election (91-92)
  • Obama’s initial stimulus bill didn’t focus on job creation which ended up increasing unemployment (98)

Health care:

  • “Hillarycare” in 1994 sought input from insurance companies and large employers far more than health care advocates (30)
  • the ACA was so compromised, Selfa claims few Dems were happy with it; it was a boon to insurance companies since everyone was required to have insurance (102)
  • industry stakeholders were involved in writing the ACA, not the persons whose health would be affected by it (103)
  • ACA didn’t renegotiate big pharma down (104)
  • Howard Dean said lack of single payer made ACA worthless, though he eventually voted for it (105)

Environment (not much in the book):

  • Clinton used his influence with environmental groups to gain their support for NAFTA, even as the legislation opened up the northwest to logging efforts (34, 73) (Selfa didn’t pay much attention to environment in the book)

Labor:

  • everyday unionists in 1933 wanted a labor party separate from the Democrats and Republicans, especially since their strikes were suppressed by state militias, the majority of which led by Democratic governors (130)
  • FDR was actually anti-union until 1935 (the year before the election)àthe creation of Social Security and the National Labor Rights Act sealed his 1936 win (129)
  • CIO leaders had warned an FDR loss would bring a fascist reign; contrarily, his election did nothing to stem a recession or decline in union power (50)
  • in a 1937 steel strike, strikebreakers with the national guard killed workers and ransacked homes; courts ruled sit down strikes illegal in 1938 (50-51)
  • Smith-Connally Act of 1943 allowed the president to break strikes in war industries (133)
  • Dixiecrats dominated the Democrats even after the New Deal. This is part of why labor could not gain ground: Dixiecrats collaborated with conservative Republicans against labor. Labor never tried to organize the South, even in the 21st century. Northern companies could thus threaten to move their operations to the non-union South (136-38)
  • the 1947 Taft-Hartley Act banned wildcat strikes, solidarity strikes, secondary boycotts, mass pickets, and legislated anti-communism pledges (54)
  • new union leaders in 1948 election sought to break from Dems/Reps, but Truman pledged to veto Taft-Hartley; unions supported him, forgetting his antiunion record, and on his first year in his second term to break twelve strikes (134-35)
  • real median income peaked in 1973: Democrats controlled congress and most legislatures since 1973 without helping the falling real income of workers afterward (10, 64)
  • 1932-80, Dems held the presidency 32 of 48 years and both chambers of Congress for 46 years with repeal of Taft-Hartley (well, not before its existence in 1947) and national health insurance on platforms: they never passed (57)
  • Senator Hubert Humphrey (VP under Johnson) proposed placing communists in concentration camps in 1954 (57)
  • Communist Control Act of 1954 allowed government to remove union leaders or deny bargaining rights to “communist” unions (138)
  • Landrum-Griffin Act of 1959 allowed government to take over unions (138)
  • Carter used Taft-Hartley to force settlements (66)
  • Clinton pursued NAFTA despite outcry from labor and environment (73)
  • Clinton pushed OSHA to partner with (rather than give oversight of) business and only seek voluntary compliance (78)
  • while Obama bailed out banks, he restructured Chrysler and GM (100)
  • Obama attempted to co-opt Occupy rhetoric even as his Department of Homeland Security fought this movement with military police effort (119)
  • CIO has been involved in the main organizing, financing, and electoral support for Democrats since 1948, even though none of their broad aims have been met (138)

Women:

  • activist groups of the 1960s divided along lines of grassroots activists and lobbying, the latter being pulled to the Democrats; the ERA’s failure was partly due to the National Organization of Women’s denial of its radical arm (including banning lesbians and radicals from ERA marches), in favor of lobbying (150, 152)
  • Democrats agreed to remove gender from hate crimes legislation (152)

Civil Rights:

  • civil rights was not carried out at first because of the Democratic need for the Dixiecrat coalition (58-59)
  • Robert Kennedy initially criticized the Freedom Riders as propaganda for America’s Cold War enemies (140)
  • JFK had promised to end housing discrimination by executive order in his campaign, but shelved the idea in office (141)
  • Kennedy brothers worked to make sure the March on Washington didn’t criticize the government too much, including coercing speakers to modify their speeches (142)
  • Johnson’s Great Society was to replace Dixiecrats with blacks while undercutting black militants (60)àwar on poverty empowered middle class black leaders (who hadn’t supported civil rights), thus betraying the rest of the community (61)
  • LBJ supported the Civil Rights Act and Voting Rights Act, but also supported afterward their segregationist opponents so he could win in 1964. Civil rights leaders created the Mississippi Freedom Democratic Party as a delegation supporting racial integration. LBJ worked to have this group subverted (143-44)
  • Clinton’s Omnibus Crime Control Act saw highest executions in 1999 in four decades and prison increased by 1.3M to 2M inmates between 1994 and 1999 (79)
  • Clinton’s HUD one strike policy evicted whole families if one member was even suspected of drugs (80)
  • Clinton’s administration refused to alter crack laws that discriminated against blacks (81)
  • Obama increased war on drugs and decreased funding for drug treatment (111)
  • Obama increased deportations by 71% over Bush’s final year, increasing border patrol as well (113)

Gay rights:

  • LGBT meetings with Clinton “demonstrated the administration’s symbolic willingness to listen backed by an intransigent refusal to act” (155, referring to a lack of action on “Don’t Ask, Don’t Tell”)
  • Kerry himself was publicly against gay marriage, and Democrats actively tried to suppress grassroots activism in the 2004 election (156)
  • Obama could have ended “Don’t Ask, Don’t Tell” when he had a majority in Congress, but waited until 2011 to mobilize the base (157)

War:

  • every major military conflict in the 20th century was begun by Democratic presidents (162)
  • Wilson deployed troops in “Mexico, Haiti, the Dominican Republic, Cuba, Panama, Honduras, and Guatemala.” He deployed troops in Haiti in 1914 that stayed until 1934, but leaving behind a U.S. trained military that ruled Haiti for the rest of the century (166)
  • Wilson ran in 1916 on an antiwar platform only to enter the war a year later (167)
  • German submarine attacks on U.S. ships was due in part to Morgan House bank loans to the Allies. Wilson admitted the U.S. would have gone to war with Germany even without the sub attacks (167-68)
  • Russia, as part of the Allies, underwent a revolution in 1917. Wilson supplied the counterrevolutionary White Armies in 1918-20 and sent in an invasion force in 1918 (168)
  • unlike before WW2, the U.S. didn’t demobilize the military; Truman’s administration oversaw the creation of the Defense Department and the CIA (53)
  • the post-war economy was fueled (up to 50% of the federal budget) by defense contracts that created, and made possible, the American dream (53-54)
  • Truman sought to intervene anywhere he saw “communism” (162)
  • FDR’s “freedom” rhetoric during WWII was at odds with his domestic policy, including Japanese internment and racial segregation in the military (172)
  • FDR’s claim of fighting Germany over anti-Semitism was at odds with the coast guard turning away literal boat loads of Jews (172)
  • FDR’s brother considered halving the Japanese population acceptable, and Truman dropped the atomic bomb, something Eisenhower didn’t see as necessary for Japanese surrender (173)
  • George Kennan called NATO the insurance “against an attack no one was planning” (174)
  • JFK, while creating the Peace Corps, also created the Green Berets (165)
  • JFK’s actions did not diminish the U.S. role in Vietnam since he increased military presence from 800 at his inauguration to 16.7K two years later (178)
  • running on a peace platform, Johnson sent 25K troops in 1965 almost immediately after his inauguration; there were 540K troops by 1969 (178)
  • money spent on Johnson’s broken promise of deescalating Vietnam couldn’t be spent on the Great Society (224)
  • Carter initiated war policies furthered by Reagan- increased military budget, reinstitution of the draft, the Rapid Deployment Force for the Middle East, and a “strike first” nuke policy (67)
  • U.S. anticommunist interventions in Asia was to give a demilitarized Japan viable trading partners to prevent the loss of Japan were countries such as Korea, Vietnam, Indonesia, and Malaysia fall like dominos to communism, outside the U.S. sphere of influence (177)
  • Carter reinstituted the draft, built up the military that Reagan would run with, and developed a first strike policy for a limited nuclear engagement (179)
  • Carter’s interventionism took place on the rhetoric of humanitarianism, while supporting the dictators of Iran and Romania (179-80)
  • Carter’s CENTCOM was an occupying force in friendly states in the Gulf to hold things together until a full U.S. force could show up; it worked in Desert Storm (181)
  • after the fall of the Soviet Union, Clinton inherited a military with no superpower opposition; instead of decreasing military spending and spending it on social programs, Clinton boosted the military budget (182)
  • a Reagan era Pentagon official defended Clinton against George W. Bush’s attacks, stating that Clinton’s military budget was 40% higher per uniform than ever under his father (182)
  • Clinton dispatched troops worldwide 46 times, compared to 26 times for Ford, Carter, Reagan, and H. W. Bush combined (182)
  • Clinton invaded Somalia and Haiti, and bombed Serbia, Sudan, Afghanistan, Iraq throughout his administration (182)
  • 2006 saw Democrats retake congress with a mandate to get out of Iraq: 71% of Americans wanted U.S. out in a year. However, Democrats approved more war spending in 2007 than Bush even asked for (14)
  • Obama’s “change” showed itself as mere rhetoric when he reappointed Bush’s defense secretary Robert Gates (193)
  • Obama signed an executive order to close Guantanamo, only to reverse course and claim its policies as his own roughly half a year later because of hard opposition including the Democrats (194)
  • though Obama critiqued Bush on the use of torture, he refused to try any of those involved in torturing (194)
  • Obama’s use of drone strikes denied Americans due process; these strikes also went into allied territory (195)
  • amid the Arab Spring, Selfa contends that the U.S. maintained support of those such as Mubarak until almost the end (196)
  • Obama’s withdrawal from Iraq in 2011 still left the world’s largest U.S. embassy there with tens of thousands of mercenaries (unrestrained by Geneva Conventions), but also essentially redeployed forces to Kuwait and Saudi Arabia to keep presence in the region (197)

Cooptation:

  • Populists formed the People’s Party in 1892 with platform of progressive income tax, public railroads/utilities, and labor organizing support. Democrats changed their rhetoric in response and coopted the Populist platforms (123-24)
  • Democrats pushed for voting rights to quell radical civil rights activists and get them in their camp (144)
  • LBJ’s War on Poverty and Great Society were copycats of the Black Panthers program, in order to divert their power, taking these leaders and plugging them in to the federal program (144-45)
  • The Progressive Democrats of America in 2004 claimed that if they could take over the party, they could institute progressive change (199)
  • for PDA’s grassroots rhetoric, it was completely organized and spearheaded by Dem leaders within the Dem party (202)
  • PDA had an inside/outside strategy: work inside, but also outside by lobbying, press conferences, rallies, and alliances with leftists, particularly the Green Party (202-03). However, “None of PDA’s leading ‘election reformers’ denounced the Democrat-funded campaign to force Nader-Camejo off 2004 ballots” (205)
  • progressives had a chance to do something progressive in the 2006 and 2008 elections when everyone was fed up with Iraq and Bush: in 2007, Democrats gave Bush $120B to continue Afghanistan and Iraq (207-08)
  • inside/outside strategists argue that it is more efficient to effect social change through the ballot (since it only takes a few seconds), though I agree with Selfa that change comes from a populace invested in change for themselves (218). Democrats use leftist groups like the Green Party, the Democratic Socialists of America, and labor for get out the vote work, but then give nothing to these groups (219, 222)

Selfa’s aim is not to critique Democrats as if the solution is to follow after Republican leaders. He goes off the assumption that the Republican Party is a no go; this work assesses whether the Democratic Party is a viable left alternative. I share with him that it is not as leftist as it seems, though it moved more in that direction post-1965 (the shifting of Dixiecrats to the Republican Party). I also agree that the American people need to develop viable third parties (particularly leftist ones), but agree with Michelle Goldberg that this will not happen until our voting system changes: the two-party system is essentially guaranteed by the 12th Amendment.

To be fair, the ACA did get more people insurance. This is indisputable. He was right, though, in that it hasn’t helped as much as it could. Is possessing insurance itself the solution to ridiculous medical and pharmaceutical pricing? That’s not so much an insurance problem as much as a capitalism-run-wild problem.

I think more needs to be said about the non-voting bloc of the U.S. While Clinton won the popular vote, she only won among those who voted. Voter turnout was roughly 55.3%, meaning roughly 44.7% of the voting public didn’t vote. So out of the total eligible voting public, Clinton garnered 26.65% of the total voting population (48.2% of 55.3) and Trump 25.49% (46.1% of 55.3). Discussion of the electoral college vs. popular vote aside, neither can be said to have a mandate at that abysmal of a rate. Selfa cited Walter Dean Burnham who argued that the non-voter bloc dwarfs Democratic and Republican voting blocs, and if they had a labor/people’s party to choose from, it would have a good chance of winning (36). Selfa also cited that the U.S. “regularly leads among advanced Western countries in rates of voter abstention” (221). Take the numbers into account: 44.7% of non-voters far outweighs Clinton’s 26.65% or Trump’s 25.49%. Think of the potential turnout if we had more representative parties.

I am curious to see if Selfa revises this work again after the 2016 election. A lot happened since 2012. Gay rights, which he barely mentions in his work, won a huge victory in 2015 in Obergefell v. Hodges. He also hardly mentions the environment—he doesn’t even mention climate change—and doesn’t talk much about women. He doesn’t mention that the Violence Against Women Act of 1994 occurred under Clinton’s watch. It does read as a one-sided smack down of the Democratic Party. I do not think, however, that the strides gained under the New Deal and Great Society should be used as smokescreens for real injustices perpetrated under the Democrats. Change needs to happen; lasting change comes from below, when the people are invested.

I would like some real engagement on this. As you can see, I come at this book with a sympathetic ear to Marxism, but recognize that the vast majority of my friends and family do not share this view. I want to hear your thoughts on what I presented here. Are there shortcomings you see in some of the charges Selfa brings? Do you think he left anything out? Do you wish we had more than a two-party system in the United States?

 

Next I will be reading Aristotle’s Nicomachean Ethics. I have found recently that talks of morals and ethics tend to reference faith domains too much with not enough attention paid to what I guess I would call a public ethic, or a public forum. I am under no illusion that a neutral ethic exists. However, I wonder if there are other wells to draw from if we are to live in a multicultural state that is ostensibly secular (i.e., the Constitution is the highest law in the land, not one group’s sacred text) that would not benefit one group too much at the expense of others.

I’ve also started a video project with Sarah Neau Harris called 7M Connect on YouTube. Come check that out here. You can follow her on Twitter at @sarahneauharris or me at @MonteHarrisSMO.

Monte’s 2017 Fiction Reading List

One of my friends noted that my 2017 reading list had no fiction. This had been deliberate at first because I thought that there were more urgent items to read. Without fiction, however, it is harder to dream. Literature showcases possible worlds, highlighting things that aren’t practical in the present because the present only encases its own possibilities. Reality has to change to make room for different possibilities. I also find that it is draining to constantly focus on what needs fixing. While there is a definite need to reform or revolutionize, and my other list will address that, recreation cannot be overlooked in such struggle.

So here are ten works I want to tackle:

  1. Go Tell It on the Mountain by James Baldwin. This was a tough choice. I was caught between this, Richard Wright’s Native Son and Ralph Ellison’s Invisible Man. However, this is a classic in African-American literature that also features religious institutions.
  2. The Man in the High Castle by Philip K. Dick. This is one of those alternative futures where the Axis powers (Germany and Japan) had won World War II and now occupy the US.
  3. The Brothers Karamazov by Fyodor Dostoevsky. A classic from the Russian master of the novel, this has been on my want-to-read list for over ten years. I had made it about 50pp in previously, but I am super-duper motivated to finish it this time. Just started this epic this afternoon. Whew, he can paint some characters.
  4. Moving the Mountain by Charlotte Perkins Gilman. This is a feminist utopian novel that was published before women’s suffrage even existed. I’ve read some blurbs that many feminists have rediscovered the work as one to reflect on.
  5. The Left Hand of Darkness by Ursula Le Guin. This fascinating story is about an ambassador who comes to a world where the beings exist without gender and the prejudices that usually accompany beings with gender.
  6. The Moon Is a Harsh Mistress by Robert Heinlein. It’s one of those big sci-fi books all sci-fi fans need to encounter.
  7. It Can’t Happen Here by Sinclair Lewis. This one feels pretty appropriate at a time when half the American population wonders what is going to happen with the Great Orange. The blurb on Amazon has to do with fascism taking hold in the United States through democratic means.
  8. The Iron Heel by Jack London. The author of Call of the Wild here presents dystopia, socialism, and all that fun.
  9. Utopia by Thomas More. The beginning of utopian fiction, More explores tons of basic political questions for an ideal society. Much for me to ponder in these times.
  10. The Name of the Wind by Patrick Rothfuss. George R. R. Martin and Ursula Le Guin like it, but my friends recommended it first, so I’m going to tackle it.

If anyone wants to tackle some fiction with me, message me.

Monte’s 2017 Reading List

Heyo. 2016 has been an incredible year for me as well as a depressing one (I write this the day after I turned 34). I feel I’ve come into my own voice, confident in myself, have things to offer, and no longer feel that my thinking and values are in conflict. I feel my marriage is the strongest it’s ever been. We’ve even started a YouTube channel together. I also feel like my kids have someone to look up to.

That’s me.

The world seems to be going bananas (though it probably just seems worse). There is an incompetent, petty demagogue in the White House who also has Republican majorities in the House and Senate, as well as a majority of state houses and governorships controlled by Republicans. The Syrian civil war has become a potential proxy war between the US and Russia. It has created a crisis not only within Syrian borders, but also an immigration crisis as families try to find safe haven all the while they are suspected of terrorism.

While Trump at least seems like he will deescalate relations with Russia, he seems to be ramping up tension with China. His cabinet picks are atrocious. They show his popular appeal for the sham it was. His reckless speech against minorities of all sorts mobilized the alt-right into a viable political force. A glimmer of hope shines in that workers at Facebook (Facebook finally issued a statement) and Google, and Twitter (as a company) will not comply with creating a Muslim registry.

I like to read. Upon looking at these events, they have given me criteria to narrow down my reading list. I had made a list of over 200 books to read in 2017, which for me would not have been possible. I, therefore, narrowed in on works that would help me sort through current events. With the help of a good friend, I narrowed it down to these:

  1. Imagined Communities: Reflections on the Origin and Spread of Nationalism by Benedict Anderson. Nationalism has become a central feature of the political climate in the US and in Europe.
  2. The Origins of Totalitarianism by Hannah Arendt. Many fear the signs pointing to totalitarianism in Trump, and so I want to hear Arendt’s analysis of how Hitler and Stalin came to power.
  3. Nicomachean Ethics by Aristotle. I have begun to see the inseparability of ethics and politics and so want to delve into this classic.
  4. The Social Contract from Hobbes to Rawls by David Boucher and Paul Kelly. Social contract theory is the lens through which I understand politics, though admittedly I haven’t read much on the subject. I’m looking here for fodder on developing stronger communities.
  5. A Queer History of the United States by Michael Bronski. Bronski begins his history in 1492, long before Obergefell v. Hodges.
  6. Marxism in the United States: A History of the American Left by Paul Buhle. As the USSR fell, many saw Marxism “proven” to have failed. A resurgence happened as Bernie Sanders declared himself to be a Democratic Socialist in the 2016 election cycle. Knowing a little about figures like Eugene Debs, I want to see how these leftists fared in a hostile environment.
  7. Manufacturing Consent: The Political Economy of the Mass Media by Edward Herman and Noam Chomsky. Media consumption is a prime topic since the headlines of “fake news” popped up in the autumn of 2016. The authors caution readers to be just as critical of legitimate(d?) news sources.
  8. A History of the Birth Control Movement in America by Peter C. Engelman. I’m interested to see how birth control went from an almost uniformly disparaged practice to the presumption of normalcy it enjoys today.
  9. The Black Panthers Speak by Philip Foner. I’ve become interested in radical groups of various stripes in the past year. The more I find out about them, the more I like the Panthers.
  10. Church and State in America: The First Two Centuries by James Hutson. This work doesn’t start at the American Revolution, but with the establishment of Virginia and continues up to Jackson’s presidency. Interested to see how this relationship has changed since Jackson.
  11. Theorizing War: From Hobbes to Badiou by Nick Mansfield. I have held diverse positions on war since I was a boy, ranging from preemptive strikes, to just war, to pacifism, to pro local violence but anti large scale violence. Eager to see what these thinkers propose.
  12. This Bridge Called My Back: Writings by Radical Women of Color by Cherrie Moraga and Gloria Anzaldua. This is my foray into feminism beyond the Anglo kind.
  13. Beyond Good and Evil by Friedrich Nietzsche. Again on ethics, I’m looking at how people develop ethical systems without appeal to dogma or foundationalism.
  14. On the Genealogy of Morality by Friedrich Nietzsche. Nietzsche’s thoughts on the origins of morality.
  15. Marx on Religion by John Raines. While not all of what Marx has to say on religion (see that big list here), I want to move beyond that “opiate” statement for a fuller picture of Marx’s thought, particularly since the Communist Party USA had this to say about religionists: “The Communist Party USA encourages people of faith to join our Party.”
  16. Neoliberalism: A Critical Reader by Alfredo Saad-Filho and Deborah Johnston. The ideology of neoliberalism is largely shared by Democrats and Republicans in the United States, but I don’t know much more about it than that democratic socialists, communists, and Marxists of various stripes largely consider it the ill of modern times.
  17. Democrats: A Critical History by Lance Selfa. This work seeks to make the case that the Democratic Party lost its pedigree as the party of the working class. I suspect it will be similar to Saad-Filho and Johnston.
  18. Allies for Armageddon: The Rise of Christian Zionism by Victoria Clark. I’ve become increasingly critical of the state of Israel since I began to see it not as a theocracy or an institution in continuity with biblical Israel, but a colonial state backed uncritically by American foreign policy.
  19. The Bible and Empire: Postcolonial Explorations by R. S. Sugirtharajah. Through my reading I have seen the Bible used as justification in all kinds of colonial endeavors, but not organized in one volume. I’m excited to explore this study in an Indian (India, not indigenous Americans) context.
  20. A Secular Age by Charles Taylor. While I used to entertain the (hidden) normative claim of the Enlightenment that the West exists in a largely post-religious epoch as a statement of fact, I now find the claim dubious. However, religion as a concept has indeed changed in the past few centuries and I find it worth my while to finally tackle this book.
  21. The Beauty Myth: How Images of Beauty Are Used Against Women by Naomi Wolf. This book is high on the list because of significant women in my life have struggled after the mist that is beauty. Rather than just rest in my own opinion, I want to see how a female scholar tackles the issue.
  22. Democracy at Work: A Cure for Capitalism by Richard Wolff. While I appreciate that the American Revolution sought political freedom, I have found more of my freedom curtailed in the workplace because of the power owners and managers hold over employees. I’m interested to see what Wolff proposes.

This is going to be a great year. If anyone wants to join me in the reading adventure, let’s plan on it. To make it through these in a year, it will take about 15-20 pages of reading a day. I feel it will be more rewarding than having the bulk of my reading consist of news consumption.

Should Joe Citizen Get to Spend as Much on a Candidate as Richie Rich? Vote Yes on Missouri Constitutional Amendment 2

What is it?

Amendment 2 would limit personal and corporate campaign contributions.

Why is this on the November 8, 2016 ballot?

There had initially been campaign donation limits approved in 1994 by Missouri at near 74% of the vote. Former governor Matt Blunt and the Missouri Legislature overturned this “Proposition A” in 2006 and 2008 with the explanation that the identity of contributors would be public knowledge. Chris Koster, who as a state senator voted to repeal the limits (but now disavows it…while not refunding yuge donations toward his gubernatorial campaign), had the same reasoning. To see how campaign spending has gotten out of hand, two individuals have together donated roughly $15 million. Current Republican gubernatorial hopeful, Eric Greitens, has received the state’s largest single donation in history at close to $2 million.

 

What reasons are people giving for and against this amendment?

 

Pro

Con

1. Allows greater civic participation 5. Does not limit the already wealthy from self-funding
2. Provides transparency 6. Doesn’t address lobbying
3. Limits corruption 7. Doesn’t set limits on city or county donations
4. Legislatures can’t overturn people’s voice…easily 8. Does not affect super-PACS
9. Limits freedom of speech and association (Allegation 25)

 

Let’s look at each of these in turn.

  1. Greater civic participation: Fred Sauer gives this argument and he is the initiator of the amendment. He also lost appallingly in his 2012 gubernatorial bid, and I wonder if that has something to do with his motivation to fight money in politics. I honestly don’t care about his motivation; this proposal would partially (get to that in a moment) decenter large contributors from drowning out the voice of the common person regardless of his intent. It is somewhat odd that a proposal to limit campaign donations is currently almost entirely funded by Sauer himself. However, as Senator Claire McCaskill has said (with a little paraphrase), sometimes you have to punch a bully really, really incessantly hard before he stops picking on you. Well, while she didn’t put it quite like that, she likes it that he’s using a lot of his money to fight other people using a lot of their money in order to help everyone else be able to use what little money they have.

 

  1. Provides transparency: Missouri Attorney General, and Democratic gubernatorial hopeful, Chris Koster makes this one. He states that there is too much money in this election. Which is true. Notwithstanding his recent conversion to donation caps (remember he voted to repealing that earlier?) and his current acceptance of large campaign donations, his current position on donation caps shouldn’t need a defense. If a murderer says murder is wrong, I’m not going to question the wrongness of murder just so I can say I disagree with that bad man. That would be like saying you don’t like Springfield Cashew Chicken because Hitler liked it. Sometimes good people and princes of darkness prefer the same food.

 

  1. Limits corruption: I’m going to keep coming back to this in a massive post on the unpersonhood of corporations, but for now I like how Todd Jones, the penmaster of the amendment, put it: “If you give a million dollars to a candidate, whose call are you going to take? Are you going to take mine? Or are you going to take the donor’s?” The majority opinion for Citizens United v. FEC contained a stupidly narrow understanding of how quid pro quoness goes down. Justice Stevens in his dissent asserted that there is a fine line between buying votes and buying preposterously easy proximity and influence. Or his actual words, “But the difference between selling a vote and selling access is a matter of degree, not kind” (p. 57(144)). This was empirically shown in a multivariate study where it was demonstrated that Joe Citizen has essentially “non-significant, near-zero” influence on public policy when compared to elites and organized interest groups (571-72 of that study). So yah: less money, less corruption potential.

 

  1. Legislatures can’t overturn people’s voice: this assertion comes from the League of Women Voters of Missouri. The exact words are “This amendment is probably the only way to enact contribution limits that then cannot be overturned by the legislature.” An amendment is pretty hard to overturn. Article 12 Section 2(b) of Missouri’s Constitution lists the parameters for how amendments can be submitted. Here is the restriction on further emendation: “No such proposed amendment shall contain more than one amended and revised article of this constitution, or one new article which shall not contain more than one subject and matters properly connected therewith.” So this could be a double-edged sword. What is a very potential con part of this pro is that augmenting it would take some work, especially after the inevitable court battle that will ensue after Amendment 2 passes. More on this on argument 9.

 

  • Arguments 5-7 are really variations on the theme that this proposed amendment “does not go far enough.” A spokesperson for Eric Greitens notes that it does not limit already wealthy people from self-funding. The editorial board for the St. Louis Post-Dispatch addresses that the proposal doesn’t speak to lobbying restrictions. The fact that this proposal doesn’t put caps on local and county elections further adds to its weaknesses. However, a weak proposal is better than the current crap we have. Senator McCaskill essentially says as much. As she says, this proposal is “a great first step,” I assume toward broader campaign finance reform, but I’m not her, so I ain’t sure.

 

  1. Does not affect super-PACS: Jason Rosenbaum has highlighted the following: “it would not place limits on contributions to any third-party committee (one that is not set up by a candidate).” You and I, dear reader, can thank the bonehead majority justices in Citizens United v. FEC for that. In their bonehead reasoning, corporations are people, too. As I just mentioned, I will be writing on that at length. Speaking of corporate peoples…

 

  1. Limits freedom of speech and association: this was the problem Missouri Electric Cooperatives and Legends Bank had before Missouri’s higher courts told them to take a hike until after the election. They think the measure is “neither reasonably related nor narrowly tailored to address any interest of the State of Missouri.” A conservative think-tank sees this at best as a curb against non-existent hypothetical corruption, but definitely a violation of constitutional rights of those poor, downtrodden corporations. I’d like to punch a corporation in the jaw to teach it some manners, but alas its personhood is amorphous. Maybe corporations are like ghosts: they have personalities, but don’t have bodies and pester the living. I wonder if you can marry a corporation or adopt a baby with it. I wonder if you can commit involuntary manslaughter against it. I’ll pick a more detailed fight with this ridiculous personhood argument later, but for now, I cavalierly dismiss any notion of rights pertaining to a corporation.

 

Verdict?

I give a measured YES. We need this as a start, but come on, we cannot let this legislature get away from us. There are way more average Missourians (in a modal sense; as an arithmetic mean that statement lacks any coherence) than there are millionaire Missourians, and we want impact. Too much money from one sector poisons the well.

 

So vote YES on November 8, but don’t stop there. Push to shore up the limitations of this proposal: on lobbying, local/county elections, the 28th constitutional amendment to overturn Citizens United, and perhaps flat limits on total campaign spending (like where there are individual donation limits, but overall donation limits as well; e.g., each campaign has a $10 million maximum limit to do with as they please). Share your ideas to see how we can further campaign finance reform in Missouri and in the US of A.

Give Missouri Constitutional Amendment 1 a Yes

In the upcoming election, there will be six ballot initiatives in Missouri. I plan on writing a post on each of them. Consider with me Missouri Constitutional Amendment 1.

Missouri Constitutional Amendment 1 is actually a renewal of an already existing tax authorized by the Missouri Constitution.

What is it all about?

It continues a 1/10 cent sales/use tax for conservation, state parks, and other sites. Other funding comes from “camping fees, concessions and souvenir sales.”

If it doesn’t pass, Bill Bryan, director of Missouri state parks, states that “A hundred percent of the soil and water program is funded by the sales tax … so essentially, it goes away”

Who proposed it?

Some Missourians in 1984. According to ballotpedia, no formal group stands opposed to this measure.

When is it on the ballot?

This, along with the other issues, will be on the November 8, 2016 ballot.

Why is it on the ballot?

The amendment language requires that the measure be renewed every 10 years or dropped.

Concerns:

  • I don’t have many. The unfortunate part is that the constitutional language has renewal in it. I wish it just stated that it would remain in force until someone had problem with it enough to want to appeal. Alas, my clear thinking did not sway Missouri voters in 1984. For one reason, I was two years old, and another I was not a Missouri resident. Blerg on formalities.
  • Former state senator Joan Bray (D) wanted to see more of the funds available for soil/water projects in urban areas; this might be worth pursuing, but only if she spelled out what she intended.

This seems to be a pretty cut and dried measure. It carries bipartisan support and no opposition. Vote YES with me on Missouri Constitutional Amendment 1.

Rhetoric of the Adjective “Biblical”

When you see titles such as “The Biblical Case for…” or “The Biblical Case against…” both assume a univocality of the Bible, a book that contains one voice.

(Edit: I will explain how the New Testament came into being in a later post)

How does the “biblical” adjective work? I see it working in two ways:

  • a stamp on one’s own position
  • a foil to be trampled in light of one’s own position

The same book that contains this passage: “If you do not diligently observe all the words of this law that are written in this book, fearing this glorious and awesome name, the Lord your God, then the Lord will overwhelm both you and your offspring with severe and lasting afflictions and grievous and lasting maladies. He will bring back upon you all the diseases of Egypt, of which you were in dread, and they shall cling to you. Every other malady and affliction, even though not recorded in the book of this law, the Lord will inflict on you until you are destroyed.“(Deuteronomy 28:58-61)

also contains this:

“In the same way, my friends, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.” (Romans 7:4)

Lest it be construed that I don’t know what I’m doing in juxtaposing texts outside a context, let me note that I am highlighting the danger of prooftexting without respect to context (or the rhetoric particular biblical authors used).

Next time you see someone say “The Biblical Case for,” think of it in these terms: this is my perspective with some Bible verses thrown in to bolster my case.

How can one know what the Bible says? There are tons of free resources easily available in the digital age. One of the best is biblegateway.com which allows you to read straight text from multiple translations. It also allows you to do word searches.

One of the greatest antidotes for terrible Bible teaching is simple familiarity with biblical literature. Read it through 3-6 (edit: times) and you should feel pretty comfortable holding your own in a conversation.

Just please, please don’t take authors at their word that they know what the Bible says, especially in an election cycle. There’s too much reason to present one’s own position as the Bible’s in such a time…if the Bible presents one voice on an issue. Cursory reading reveals that the Bible doesn’t have a unified voice on all things and that’s why we have theology: attempts at explaining “seeming” paradoxes/contradictions/”difficulties” in the text.

Belief Matters as Much as Action

Do beliefs matter that much?

I have had some trouble in the past few years seeing beliefs affecting action. For example, does belief in the Christian doctrine of the Trinity affect daily life that much?

Building off of this, I entertained that beliefs don’t matter so much as one’s actions. This is a very America idea. Maybe even Marxist.

But then I read something interesting this week for class on the American Revolution and on ideas concerning women at the time.

According to Amanda Porterfield, it was common to see women as naturally the intellectual inferiors of men.

Aaron Burr (vice president to Thomas Jefferson) took a different approach. He gave his daughter Theodosia the opportunity to learn. Broadly. By age 10, she read French and Latin. At 12 she took up Greek. By 18, she had obtained Italian in addition to competence in the piano, dance, geography, and history.

Theodosia proved what Burr already assumed: women aren’t dumb.¹

Source: University of Chicago Press
Source: University of Chicago Press

This got me to thinking what beliefs can accomplish in the world. In this case, a belief had inhibited the vast potential of women. If people saw women as naturally the intellectual inferiors of men, why attempt to change that? It was natural, right?

The beliefs that matter most—in the sense that they have the most impact due to their presumption—are those we attribute to some natural, unchangeable, “real,” stable essence. What goes unquestioned? What is off limits to probe?

Beliefs matter. When left unquestioned and unprovoked, they foster a stupor that can be potentially dangerous.

Consider the relatively recent movement #blacklivesmatter. There has been a conservative backlash to it called #alllivesmatter. What gets lost on #alllivesmatter is that it superficially focuses on the phrase #blacklivesmatter without taking time to attend to the movement’s interests.

#blacklivesmatter already assumes that all lives matter: their point is black lives haven’t mattered historically (while technically it could be #blacklivesmattertoo, that gets too long to be catchy). In this case, black bodies have taken the brunt of the War on Drugs, mass incarceration, and increased surveillance.

What’s the point of connecting #blacklivesmatter to women’s education in the late 1700s? Both are responses to naturalized beliefs that inhibit groups.

Women’s education was a response to women’s inferiority. #blacklivesmatter is a response to latent (and sometimes extremely overt) white supremacy that just wants black people to shut up, throw away their identity, stop complaining, and be like white people.

#alllivesmatter promotes inaction to change the killing of black lives by ignoring the actions already happening against black lives.

Beliefs matter. Probe them.


¹Amanda Porterfield, Conceived in Doubt: Religion and Politics in the New American Nation (Chicago: The University of Chicago Press, 2012), 42-44.